February 2000
RELIGION
This land is a sacred
land. The Creator gave it to us to protect it with song and prayers Not only
for the Dine People but for all the Universe. The Holy Peoplewere praying to
the Creator in a sacred hogan and when the praying was done, the Creator blew
the four poles that held the hogan together into mountains,creating a space
for the Dine. These poles became four sacred mountains in four different cardinal
points: Mount Blanca, Mountain Taylor, the San Francisco
Peaks, and Mount Hesperus. It is said that when this new hogan was completed
it was covered with dirt which the Creator manifested as a rainbow. The Dine
People have the spiritual mission to protect this land in order to keep the
whole universe in balance. Near the center of the sacred hogan, that is our
homeland is Big Mountain which is considered our altar, where people from the
world can come to be healed. The first Navajo words we were taught as children
were prayers and that was made it possible for their success in protecting our
land, and has allowed us to remain here. Even the Navajo Code Talkers in WorldWar
II protected this land using the Navajo language, using our prayer.
Religion is our road, the corn pollen path. It is a road that we have made since childhood. When we rise every morning we say our prayers and we praythroughout the day. Everything one does is a prayer. We arise with it and with it learn to walk. This is our teaching that is now being taken away from us.
CULTURE
Culture is our entire
livelihood. All parts of our culture have their prayers and songs. We do not
grab these ideas from nothing. Even weaving, farming all have prayers. The corn
pollen was specifically given to us so long ago. The different types of corn,
white, blue, yellow and black all come from prayers. We pray for them and we
pray with them. For the traditional Dineh, weaving is an act of soul. When the
Earth was created Spider Man taught us how to fashion the loom
incorporating the Earth, the sky and the rain. Spider Woman taught us how to
weave using symbols, colors of the natural environment. Since the beginning
oftime, we have fashioned our clothes with songs, prayers and praise, with heart,
spirit and with soul.
LAND
We live on land. The man's
law is not our law. Nature, food and the way we live is our law. The plans to
disrupt and dig out places that were sacred sites are against the Creator's
law. Our great ancestors are buried all over, they have become sand, they have
become the mountains and their spiritual presence is stillhere to guide us.
When Navajos were exiled to Bosque Redondo, New Mexico in 1864 it was an attempt
to steal what we had, to steal from our souls the
depth of who we are. Now it's occurring again. . The Holy People gave us this
land without any permits. Now there are restrictions on chopping wood,planting
and sheep herding. The Long Walk is still going on.
We resist in order to keep this sacred land in place. We are doing this for our children. If we are being relocated we will not only lose our land, we lose our culture, our religion and we will not have anything to leave to our grandchildren to keep our tradition alive. Let our culture live, let our people herd sheep tounderstand the significance of the teachings that the land gives to us.
Now the government is breaking the whole belief, destroying our Mother Earth. Everything that man made, including the paper used to make money comesfrom her, now they've turned it around and using it to work against her. We need a free country so she can be healed. The minerals that is being taken out of Mother Earth is her body. The coal is her liver, uranium is her lungs and heart by which she breathes.
The Creator has told us we MUST look after the land in between the four sacred mountains, so if they want us Dine people to move off our sacred land they should SUE THE CREATOR.
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Black
Mesa Indigenous Support
P.O.
Box 23501, Flagstaff, Arizona 86002
Message Voice Mail: 520.773.8086 Email: blackmesais@yahoo.com |